Men get harassed walking down the street
too sometimes. But while women get whistled at, the men get punched in the
face. Doesn't make it acceptable. Harassment by individual men is almost
inevitable. It can be minimised. And just because tampons are taxed it doesn't
mean you are oppressed. This is really inane. Women don't have to change
their name when they marry and I doubt whether most women care. In fact many
would consider it an honor, because a man has vowed to take her under his
wing. In a sense a woman has more freedom. She can choose to keep her name,
or hyphenate her name, or take her husband's name. Choice! Clinton, Rodham-Clinton, or Rodham, depending on your mood that day, and how much you want to ride on the prestige of some lousy male.
The list of issues goes on. I have no objection to you raising points about
women having certain lacks of freedom. But keep it in perspective and retain
your empathetic global understanding of history and politics.
From: "Frank Lee" franklee@waitrose.com
Subject: Feminism's Semantic Fig-Leaf
Date: Fri, 2 Feb 2001
A significant problem with semantics appears to lie at the heart of any
attempt to counteract the oppressive nature of feminism. It centres around
what we actually mean when we use the term 'liberal', but more specifically
whether feminists have changed its meaning - either wittingly or
unwittingly. Since feminists police language so rigorously I would think the
former is more likely since their version of 'new liberalism lite' can then
be used as a Trojan horse to smuggle in all sorts of bigoted legislation.
The Swiss linguist, Ferdinand de Saussure put forward the idea that what is
signified can sometimes be mobile under the sign - that words are not
rigidly attached to their meanings. As you say in your essay, the argument
that there are many different varieties of feminism can be used to take the
heat of 'radical' feminists. Yet the arguments of even the most extreme
feminists, are still couched in a liberal framework and borrow extensively
from the language of liberal politics. In connection with women they use
words like 'freedom', 'equality', 'oppression', 'struggle' etc. Because we
know that 'radical' feminists are quite happy to see disabled, black,
impoverished and vulnerable men of all types go to the wall so that wealthy
white women can have more, perhaps it is time we re-emphasised the all
inclusive nature of liberalism. A very small first step might be to define
the concept of liberalism and re-attach it firmly to the word, on websites
like this one. Here are a few of the elements which I feel constitute
liberal ideals and represent the antithesis of feminism:
1) A more equal distribution of wealth for all people, not just women.
2) Decent health care, access to education, the law, justice, employment and
habitable housing for all, not just women.
3) A voice in the media and politics with a say in how one is represented
for all, not just women.
Perhaps this all seems a bit wet and (horror of horrors), idealistic, but
its a damn sight better than the 'liberalism' on offer from Greer, Faludi et
al.
Even in this e-mail about language I have fallen into the trap of obliquely
dignifying extreme feminists by calling them radical. 'Radical' still has
connotations of noble struggle attached to it from the 1960s era. In a
recent letter to a British feminist (yes I did get a reply!) I posed the
following question: 'In Valerie Solanis' 'S.C.U.M. Manifesto' she posits the
idea that creating men is about as worthwhile as creating blind people. Is
she a radical feminist or is she a fascist bigot?' This lady, a Faludi
clone, was adamant that Solanis was merely 'radical' in her views. In my
dictionary's definition of 'radical', I can't find anything to suggest that
devaluing two forms of human life in one sentence has anything to do with
radical politics at all. I suppose on this basis Hitler was just a bit of an
old radical and not a fascist at all!
So, even in our criticism of feminists, I suggest we dispense with any
vocabulary with even the faintest hint of '60s liberal politics.
'Revolutionaries', 'radical', 'caucus', 'movement', 'liberal', 'dissident',
'rebellious and many other inappropriate words, which often inadvertently
put our texts into semantic territory which feminists long ago colonized for
themselves. Words such as 'pervert', 'bigot, 'hypocrite', 'coward',
'psychopath's, 'despot', 'lickspittle', 'racist', 'fascist', 'Quisling',
'abuser', 'sly', 'unctuous, 'weak', 'liar', 'exploiter', 'selfish',
'betrayer', 'sleazy', 'rapacious', 'sweaty', 'lazy', 'conventional',
'crass', 'voyeur, 'arse crawler', 'boss's woman', 'arrogant arsehole',
'dictator', 'brutal', 'barbarian', 'elitist', 'eugenicist',
'conformist','intolerant', 'cretinous', 'worm', 'pisspoor', 'inadequate', 'Conservative', 'crude', 'leech', 'sleazy', 'narrow', 'cruel'
etc. These words are widely used against men, which is why they have their
original meanings largely unsullied. Feminists don't feel the need to police
their meaning because they are seldom, if ever, used against them. This is
not about name calling. it is about using words which powerfully convey the
barbaric anti-humanitarian secret behind that oh-so-liberal feminist facade.
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